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Berlin

Berlin Battleground

This morning I witnessed a quintessential Berlin scene, a clash of the old and new city in the fertile gentrification battleground of Mitte, although gentrification has arguably long ago won in this neighborhood and old Berlin is being represented by a lad of not more than thirty. He is drunk at 10:30 in the morning and has draped himself on a stoop adjacent to a popular Portuguese coffee shop. His bike lies beside him. A big baguette sandwich in a plastic bag, a bottle of water, a jumbo can of beer and what looks like a bottle of salad dressing are in the basket.

Across the sidewalk a yummy mummy—new Berlin—is wearing a Megan Draper-worthy getup: a pale blue trapeze cotton dress with elasticized smocking along the shoulders and ivory cap-toed shoes with square two-inch heels. She is changing her toddler’s shitty diaper on a bench built around a tree, and she keeps pausing to pull her dress back down on her shoulders as if to assert her chicness despite her current task. The clean lines of her brunette bob obscure her face as she leans down to finish the deed.

Meanwhile, the mohawked drunk lad has taken to amusing himself by putting the screw cap from his empty half pint of liquor on his eye, monocle-style. Yummy mummy’s toddler is delighted by this and they exchange nonsensical ramblings for about sixty seconds while yummy mummy monitors the situation. Just when it seems toddler might go in for a close up with mohawked drunk, she gets distracted by a cushion. It belongs on one of the café chairs and the toddler throws it on the ground and stomps on it to her mother’s delighted relief. The drunk stands up and walks to a parked car to admire his screw-cap monocle in the reflection of the window, then walks back to his stoop, lies down, and continues his now audience-less mumblelogue. For now, both old and new Berlin have held their ground.

Berlin Cycling

Walled Gardens

I first noticed the Kleingarten as my plane was making its final descent into Tegel, patches of green lining the Berlin-Spandau shipping canal just south of the airport. Translating as “small gardens,” these allotments are more enchanting than the prosaic English term implies. They’re also a staple of modern German society, with an estimated 70,000 in Berlin alone.

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A retreat in the Kleingartenanlage Bornholm

I got a closer look at allotment culture by cycling on the bike path that runs along the canal, starting near the Hamburger Bahnhof in Mitte and heading northwest. In less than twenty minutes you reach the entrance for the beach at Plötzensee, and not long after you’re riding alongside the lake’s Kleingartenkolonie. There are no cars, just tanned Germans pruning, weeding, or enjoying a drink in the sun of their gardens. But these postage stamp-sized plots are more than just rural oases plonked down amidst acres of urban apartment blocks. While you’re not allowed to live in them full-time, all the allotments have structures, ranging from cheerfully painted sheds to mock-hunting lodges—complete with antlers over the front door—to McMansions to rival those found in any self-respecting suburban enclave. The Kleingarten continued unabated as far as I rode, to Tegeler See, Berlin’s second largest lake situated just northwest of the airport.

On the return leg of the cycle, I veered off the canal-side path and rode along one of the interior lanes of the Kleingartenkolonie Plötzensee. Here middle-aged women busily snipped away at their shrubs. Most used electronic clippers, but one younger woman was wielding a pair of old-school, over-sized scissors, a scene that reminded me of the pristine neighborhood exterior shots in Edward Scissorhands. Later I read that allotment clubs typically have strict rules, from hedge height to the ratio of fruit to flowers to vegetables grown on your plot.

An allotment with a sense of humor, meters from the old East/West border crossing

An allotment with a sense of humor, meters from the old East/West border crossing

According to a BBC article, allotments were first setup in Germany in the 1800s as an antidote to the country’s rapid industrialization, becoming an important source of food during the two world wars. There’s a more recent historical connection in Stasiland, a tremendous non-fiction book I’m currently reading about the lives of ordinary Germans in the GDR. One of its central stories revolves around Miriam who, at the age of sixteen, made an impetuous attempt to escape across the Wall near Bornholmer Strasse. The Kleingartenanlage Bornholm I butted right up against the border, which ran through adjacent train tracks. Her attempt starts like this:

“Miriam climbed through and over the fences separating the gardens, trying to get closer to the Wall. ‘It was dark and I was lucky—later I learned that they usually patrolled the gardens as well.’  She got as far as she could go but not to the Wall, because there was this ‘great fat hedge’ growing in front of it. She rummaged around in someone’s tool shed for a ladder, and found one. She put it against the hedge and climbed up. She took a good long look around….Between her and the west there was a wire mesh fence, a patrol strip, a barbed-wire fence, a twenty-metre-wide asphalt street for the personnel carriers and a footpath…”

This morning I rode my bike to see the Bornholm allotments in the northwest corner of Prenzlauer Berg, not too far from my apartment in the old East. To get to them, I crossed the Bösebrücke, the border crossing between East and West Berlin that was the first to open on November 9, 1989, when a socialist party bureaucrat mistakenly announced that crossing points would be open effective immediately, precipitating the fall of the Wall. There are a few pieces of the Wall left as a memorial there—now known as Platz des 9. November 1989—but to get a sense of what Miriam saw you have to go a few kilometers away to a re-creation of the setup at the Berlin Wall Memorial on Bernauer Strasse. With its mingling tourists, it gives a benign, day-lit impression of what a teenage Miriam encountered as she peered over that hedge.

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The Monument in Memory of the Divided City and the Victims of Communist Tyranny

Back in the Kleingartenanlage Bornholm I walked my bike around the narrow pathways. Fruit trees were heavy with apples, pears, and plums, and there was little evidence of the hipster takeover some claim is happening in allotments around the city. There were enough garden ornaments to populate a miniature golf course—not just gnomes, but windmills and donkeys and wagon wheels—a display which, as far as I could tell, was completely without irony. Unlike the allotments at Plötzensee in the West, Bornholm was a ramschackle affair. Gardens were lush and overgrown, with sunflowers and roses and canna lillies higher than my head, perhaps a sign that, twenty-six years later, residents still have a lingering distaste for the rules of the GDR. As for Miriam, her escape attempt is just the beginning of her bewildering tale of life before and after the Wall. It’s well worth reading Stasiland for her story alone.

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A Bornholm Kleingarten

Berlin

The Queen of Berlin

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The Queen of Berlin works at a hairdresser in Prenzlauer Berg. She’s not the delicate flower with stocking-seam tattoos who does my cut and color, but rather the statuesque woman who shampoos. She has a shaved head—a note of irony I appreciate in an apprentice hairdresser—and her neck and upper chest are covered in black and red tattoos: a dragonfly, dahlias, some words. Her nose ring hardly seems worth mentioning, but her trademark look is black culottes and orthopedic-looking black sneakers. At first glance she’s easily mistaken for someone who could cut your heart out and eat it for a snack, but when you talk to her she is sweet, almost childlike. A Carrie Bradshaw-style gold necklace spells out her girlfriend’s name. “Cheesy, I know,” she tells me, “but I like it.”

Recently my husband and I were sitting outside a café at a busy intersection when she strode up on her bicycle. (I know you can’t stride on a bicycle, but whatever the two-wheeled equivalent is, she was doing it.) She was wearing her black culottes and an asymmetrical red PVC bolero, and in that moment she owned all of Rosenthaler Platz. “I know her,” I whispered to my husband.  There was no need to point out whom I was speaking of. We both sat back and admired her, an urban incarnation of an equestrian queen.

Today at the hairdresser I was too timid to ask if I could take her picture, but drop me a line if you come to Berlin. I’ll send you to have your hair done with The Queen.

Berlin

A Thank-You Note to Mr. Bowie

Stoop of Paris Bar: “Passerby be modern.”

By coincidence I spent most of the day before David Bowie died in a part of West Berlin whose identity is inextricably linked to him. It started with my arrival at Zoo station—a key location in the 1981 film Christiane F., which Bowie made the soundtrack for and also appeared in as himself—to take a walking tour that, unbeknownst to me, had been cancelled.

At loose ends once I realized the tour wasn’t going to happen, I ducked into the Helmut Newton Foundation across the street from the station and spent an hour or so refreshing my memory on Mr. Newton (Jewish Berliner who fled in the 1930s, killed in a car accident leaving Chateau Marmont in the noughties, fond of photographing naked ladies). At the museum gift shop I admired two of the more lewd postcards, but the prude in me settled on a Newton portrait of David Bowie in a bathrobe sitting on the edge of the bed at Berlin’s Kempinski Hotel. I would send it to my husband, I thought, who is still in California. Bowie is his hero.

Paris Bar

After the museum, I walked the couple blocks to Paris Bar, an establishment on Kanstrasse that’s infamous for hosting Bowie and Iggy Pop during their Berlin years—three years in the late 1970s when Bowie made three albums, including Heroes. It was mostly empty when I arrived, and the waiter didn’t seem to mind that I wandered around taking photographs—undoubtedly not the first person to do so—including of a an eight-person table hidden in an alcove in the back corner and watched over by an enormous portrait of a female British artist whose name I forgot (there’s also what I think is a very small portrait of Bowie over the bar, but on second glance it may have just been a young boy). It’s a spot that would be perfect for a debauched celebration, and I wished very much to have the occasion to book it. Instead I sat contentedly in a banquette at the front, ate a steak, half-read the International New York Times, and people-watched as couples rotated through the seats to either side of me.

My Sunday with the ghost of Bowie was not an uncannily timed homage to a personal hero. While I admire him, the truth is that I can’t legitimately call myself a fan. For that to happen I think you have to discover an artist on your own, most likely when you are young, and I didn’t discover Bowie until my late twenties or early thirties vis-à-vis my husband, for whom, as I mentioned, Bowie is a hero. THE hero.

Through a likely combination of being slightly too young and too suburban, Bowie didn’t come into my childhood consciousness until Let’s Dance, a song that even my husband finds unfortunate. With no other history of Bowie, I just assumed he was another 1980s pop star.

He was, of course, about the farthest thing you could get from that and, at the same time, that. Bowie bent and morphed and transformed a hundred times, shapeshifting to suit his artistry. And for this reason, even if I had been exposed to him, perhaps shepherded into the coolness by some older teen-aged sibling of a friend, I doubt I would have liked him as a kid. I grew up in a household terrified into submission by middle-class WASP norms. Gender bending raging talents weren’t something we knew what to do with. Bowie would have, in all likelihood, scared me.

An aside. When I was in middle school, like everyone else I knew I loved Prince’s Purple Rain. My friend, Michele M., and I used to crank it out of a ghetto blaster on her front lawn as we lathered ourselves with baby oil and laid out in the sun (my family was afraid of a lot of things in the eighties—Jimmy Carter comes to mind—but skin cancer was not yet one of them). Prince was nominated for multiple Grammys that year and I will never forget watching the telecast home alone with my mother because when Prince appeared (in a cape and heeled boots in my memory), she commented, to no one in particular, “what a flaming faggot.”

In fairness to my mother, she didn’t say these words with anything that resembled contempt (and, as it turns out, she has a gay daughter now, so life’s funny that way). It was more like she was trying out a new concept, something she had heard (which, hilariously, was wrong), turning the words over aloud as if trying on a new pair of shoes. After that night I never heard her use the word again, and I only mention it now to illustrate my family’s complete ineptness at absorbing anything that fell outside our normative boundaries.

This morning when I heard about Bowie’s death on Twitter, one of the sweetest tweets I read was from a gay writer, Steve Silberman: “Goodbye, David. You probably saved the lives of millions of gay/trans/odd/”extraterrestrial” kids. RIP”.

Without wanting to sound dramatic, I think my husband was probably one of those odd kids, the kind who, unlike me, wasn’t terrified by Bowie but deeply comforted by his otherness. My husband, exposed to some of the harsher realities of life at a young age, has always been comforted by things that make me uncomfortable—terribly sad movies, for example. These reflections of life as he knows it in art make him feel sane, he tells me. It’s a relief that others see the world like him. And for that, Mr. Bowie, I thank you.

Berlin

Stumbling Forward

“Look where you’re walking” is the phrase you’re most likely to hear my husband mutter not-so-under his breath while out walking around a busy part of Berlin. The primary offenders are tourists, looking for something in one direction while their feet propel them forward in another; pedestrians preoccupied with their mobile phones; and, most fearsome of all, pedestrians preoccupied by their mobile phone in one hand while wielding a lit cigarette with the other. Abstract the phrase slightly to “look in the direction you’re headed,” and it works on both a literal and figurative level. My husband’s irritated admonishment is transformed into a piece of advice worthy of a commencement speech: deceptively simple, pithy, equally pragmatic and profound. Much of the canon of canned advice—dress for the job you want, aim high, aim at nothing and you’ll hit it every time—are variations on the theme.

And yet in Berlin there’s an exception to this rule. To see the Stolpersteine—German for stumbling blocks or stones—you have to look down, which is what I happened to be doing last Saturday, undoubtedly staring at my phone, when the glint from a trio of brass plaques caught my eye. I had just read about the Stolpersteine in ExBerliner, an English-language magazine targeted at expats in the city, and so I stopped to examine what I now recognized as miniature monuments to victims of forced deportation in Europe between 1933 and 1945, a group that includes Jews, Roma and Sinti, homosexuals, dissidents, and Jehovah’s Witnesses. There are thousands of them around Berlin, and yet I had somehow never noticed them before. Inscribed on each of the stones in front of me now was the victim’s name, date of birth, year of deportation, and what happened. Irma, Karla, and Ellen Rosenthal lived here, were deported in 1943, and murdered in Auschwitz at ages 38, 14, and 10 respectively. It’s a fair amount to take in when you were just walking to a movie.

The Stolpersteine are the work of a German artist, Gunter Demnig, who, since 1992, has been creating the plaques based on carefully researched nominations and funding from private citizens. People sometimes apply for a plaque on behalf of a relative or, in other cases, simply to acknowledge someone who once shared the same address. The reasons are personal but the content of the inscriptions is regimented, particularly when it comes to describing what happened to the victim. I was struck by the commitment to speak plainly and truthfully in Demnig’s instructions on the official Stolpersteine website:

“TOT (dead) or ERMORDET (murdered); for a fate unknown three question marks are used: ???. Instead of suicide we put FLUCHT IN DEN TOD (flight into death). We do not use the term “verschollen” (“missing”), nor the term “TOD” (“Death”) since it suggests a natural death. Nor do we use the term “emigration”. Instead, the stone will state: FLIGHT + year + the country of destination.”

(It’s impossible not to notice the parallels between his insistence not to use the term “emigration” and the current debate over the term migrant versus refugee.)

The intimacy of these memorials—each one’s origin linked to a private citizen, modest in size, and placed in front of what is or once was a home—stands in contrast to the city’s Memorial to the Murdered Jews of Europe. The latter is very much in the public space, near the Brandenburg Gate and across from the Tiergarten, comprised of undulating terrain between 2,711 concrete slabs that convey an abstract sense of the magnitude of what occurred. Both, I think, provide a required perspective, but it is the Stolpersteine that have captured me most because they are intertwined with the minutiae of my daily life.

There are eight victims memorialized on my street, including Abraham Fuss, who lived in or near the building that now houses a shop where I bought the bike I use to commute to work each day. He was a tailor, and each time I pass the wedding dress atelier of Andreas Remhardt farther up the block, I think of him. Jeanette and Ruth Grünberg along with Charlie and Golda Wisen lived near the shop where we bought the chairs we sit in every day around our dining table.

Stolperstein for Jenny Theis, a singer who lived
around the corner from me, murdered on this day in 1942

Berlin is a city that’s always looking forward, as marked by the permanent presence of cranes in the landscape. And yet it also strikes me as a city that has taken pains to look backwards to remind itself of its past, not just in the Memorial to Murdered Jews in Europe and the Stolpersteine, but on plaques that show up on buildings all over the city to tell the stories of victims of National Socialism and, later, the Stasi. Despite its constant reinvention—currently as a hotbed of hipster-ism in Europe—it is a city trying to keep itself alert to the possibility that, at any moment things, could go terribly wrong. The fact that aerial bombs left over from WWII are still discovered, often during construction, and defused on a regular basis is one very real manifestation of the threat. Berlin is a city that is literally sitting on bombs.

The city’s reminders to itself, whether deliberate monuments or unintended remnants of war, seem to show up in its current handling of the European refugee crisis. According to recent reports, approximately 1,000 refugees are arriving in the city each day. Germany is expected to receive upward of a million refugees this year, of which Berlin is obliged to accept 5%. It’s a challenge for which the city’s collective memory, held in part in the Stolpersteine, will need to be tapped.

Berlin

The German Way of Death

A favorite monument in Friedhof II der Sophiengemeind

My favorite walking route on my morning commute takes me through a Protestant cemetery. Like much of Berlin the exterior walls of Friedhof II der Sophiengemeind are covered in graffiti, but just inside is a woodland oasis. There are flowers, but they are the flowers of a landscaped yard—rhododendrons and hydrangea—rather than the sanitized cut arrangements you often see in an American cemetery. There are some grand monuments, but mostly the landscape is unruly: full of rambling ivy, shrubs, and, in summer, leafy boughs bisecting your line of sight. Most striking is the contrast of the German predilection for chaos in death versus their stereotypical Teutonic rigidness in life. Perhaps in his final resting place, a German finally lets himself go.

A typical grave

As a non-German speaker, I look for clues about the culture of my host country outside of language: in the aisles of a grocery store (I’m not sure what condiments in a tube tells me, but I’m sure it’s something), the walls of a gallery, and even the paths of a cemetery. Still, the paths of the Friedhof II der Sophiengemeind remind me of one bit of language a co-worker taught me. It’s a Swabian saying, “schaffe, schaffe, Häusle baue” that means “work, work, build a house.” According to my colleague, the saying captures not just the hard-working nature of Swabians, but also the more universally relatable ideal of a house in the country.

In Mitte, the central district of Berlin where the cemetery lies, there’s no such thing as a standalone house; the streets are lined with five-story apartment blocks. But here in Friedhof I like to think the residents have finally built their house. It’s a lovely, rambling affair and as far outside the city as you can get without leaving.

Watering cans near the cemetery entrance
Berlin

Springtime in Berlin

We’ve all been pretending it already happened, but spring in Berlin didn’t officially spring until today. It was warm, almost muggy, and all of Berlin was out to enjoy it. Lines spilled out of ice cream shops onto the sidewalks (I love how Berliners love ice cream) and humans dotted the soft slope of Volkspark am Weinbergsweg near our apartment, reminding me of sheep on a Cotswold hill.

Volkspark am Weinbergsweg, Berlin

I started my day in the café at the bottom of Soho House with a cold-pressed beetroot, carrot, orange, apple, lemon, ginger, pineapple juice (I jest not, have a look at the bottle in the picture below). It was delicious if slightly disturbing to be eating breakfast that was indistinguishable both in content and setting from any restaurant on Abbot Kinney in Venice, California. I guess it’s official: hipsters have homogenized the world and they did it with avocado toast.

Breakfast at ‘The Kitchen’ in ‘The Store’ at Soho House Berlin

Next I did some shopping. That the warm weather went to my head is the only explanation I have for how I ended up with both these pairs of flip flops. Bimba y Lola, where I picked them up, is my new favorite store. Apparently it’s Spanish and there are a few of them in London, but it was new to me.

On my way home I spied these birdhouses in the park and was charmed by the fact that even the birdhouses in Berlin have graffiti. I noticed the inscription “Morgenvogel-Haus 157” on one of them and did a little Internet sleuthing. From what I could tell with the help of Google Translate, the birdhouses are part of a long-running artist’s project to ensure birds retain habitats in Berlin despite the relentless development since reunification. There’s a cool animation of all the birdhouses that were installed as part of the project here. Very sweet. Very Berlin.

Morgenvogel “Real Estate for Birds”
Berlin

The Last Supper

Barring being called back for any emergency meetings, I have now officially left Berlin. Wednesday was my last night, spent in the hotel where we first stayed back in December on our “decision” visit.  Earlier that day I had handed over the keys to the apartment to Francesco, our dashing Milanese landlord, who happily informed me a German movie star was moving in on Monday. I was not surprised.  It is a great apartment, and yet I hadn’t felt emotional when packing it up the previous week.

As I left the red front door of 52 Fehrbelliner Strasse for the last time, I considered if I should stop for a glass of wine at corner wine bar or dinner at one of our old neighborhood haunts. But with husband already back in the UK the idea had little appeal. I had done those things with him, many times, and it felt like just going through the motions to do them again on my own. Instead I took a cab back across Mitte to Rutz, a wine bar and restaurant just down the street from the hotel. Husband and I had drank a glass of wine there occasionally, but the food is fussy sounding and expensive and not his kind of thing. On my own, fueled by a feeling of glamour by association from the news of the German movie star, it seemed like a good choice for my last supper in Berlin.

Once seated, the waitress informed me the three-course set menu was what the chef cooked for the pope when he was in Berlin a few weeks ago. I am not Catholic, but I was tired from all the logistics of the move out of Berlin and the move-in-progress to Boston, and I figured what was good enough for the pope was good enough for me. Soon my glass of Riesling arrived, accompanied by a basket of bread and a small dish of what the waitress called schmalz. It was whipped lard sprinkled with bacon bits, and it was so delicious I didn’t even open the bottle of olive oil that had also be placed on the table. Next came a hunk of raw char sprinkled with ground almonds, followed by a plate of fork-tender beef, and rounded off with a chocolate souffle accompanied by a quenelle of sorrel ice cream on a bed of plum compote. I can confirm that like me, the pope had eaten well in Berlin.

The next evening as a taxi ferried me to Tegel, an amber full moon shone over the Spree.  This time the emotion came: nothing schmalzy mind you, just a pang of sadness leavened by the satisfaction of having reacquainted myself with Berlin.

Berlin

Bye Bye Bertha

I am a bit ashamed of the last month of silence on the blog, but in my defense I am in the middle of planning another international move.  The company I worked for offered me a job in Boston, and I’ve accepted. The delights of September also included a week-long debacle with the US embassy in an eventually successful attempt to secure husband’s immigrant visa, the stress from which shaved several years off each of our lives. Oh and did I mention that despite the fact I have lived in Europe for more than six years, my mother decided last week was the right time to visit?

Having survived US Citizen and Immigration Services and my mother, I now find myself with a moment to reflect on my imminent departure from Berlin. There will be many farewells, but today I said goodbye to Bertha das Benz, who was my first and quite possibly last Mercedes. Our time together was brief but tumultuous, like the best kind of love affair. In her eight months under husband’s and my stewardship, Bertha received six speeding tickets (don’t let anyone tell you there’s no speed limit on the autobahn), two parking tickets, a three-inch key mark along her derrière, had her badge nicked twice, and, just once, was towed away. Nobody ever said we were easy to live with.

But the truth was this love affair was mostly with husband. I only drove Bertha three times (our final voyage was to take my mother to eat crepes at the KaDaWe last week). Husband said this was because I am a bad driver and my driving made him nervous. This is crap, but Bertha is big and a little stressful to maneuver around a city so I didn’t mind leaving what little driving was required in Berlin to husband.  I am not really a car person anyway, as proven by the fact that my last car was a Prius.

Bertha may not be making the journey across the Atlantic, but Poppy the Pashley will. (No, I don’t give all my modes of transportation names.  Poppy just happens to be the name of the model of my periwinkle blue Pashley bicycle.) She was made in Stratford-upon-Avon, about forty miles north of our home in the Cotswolds, but I bought her here in Berlin. And so by bringing Poppy to Boston, I take a little bit of both places with me. I’ve even put the keys to her bicycle lock on the mini-Mercedes badge key ring I kept as a souvenir of Bertha.

Berlin

Exorcising Europe

This last year in Europe has been like a long embrace of a friend whom I don’t know when I will see again. Husband on the other hand has been distancing himself, yearning to return to America. And on Thursday night he officially exorcised Europe.

It happened at a sidewalk table at Bandol, a tiny, casual, and esteemed French restaurant here in Berlin. It had been on my Berlin bucket list for awhile, and husband was in an obliging mood what with prospect of a return to America looming. I figured it couldn’t go too badly; husband can always find a steak on a Paris menu, even if he does risk saliva-seasoning by asking for it bien cuit. But this menu was challenging even for me. The salads came with deer meat or veal tongue strewn amongst the radishes, the Burgundian snails with calves’ head. I had finally settled on a traditional fish soup and husband on—what else?—a steak when we hit a problem. The entrecôte was too fatty, the chump (veal) too cruel, and the braised beef suggested by the increasingly desperate waitress came topped with steak tartare. After demurely asking for the bill for our already ordered drinks, husband piped up with a declaration: “That’s it. I am officially over Europe.  I am buying a pickup truck when we move back.”

When we left Bandol I decided to let him pick where to eat dinner. He chose Gorki Park, a trusty standby in our neighborhood and, as the name implies, Russian. And not just any Russian: throwback to USSR, super-kitsch Russian decorated with murals of red-tied Young Pioneers undertaking earnest-faced athletic pursuits. So much for his Yankee yearnings. The only thing American about his dinner was the fact that his meat-filled pastry appetizer was exactly the same shape and size as a McDonalds apple pie.